GITA
9 : PARAMA GUHYA GNANAM
19] Ch.
9 Slokam 22
Ananyaaschintayantomaam
ye janaa: paryupaasate
Teshaam
nityaabi yuktaanaam yoga kshemam vahaamyaham
Without thinking any other
thing, always recollect me, remember me, otherwise do puja etc. then I will be
protecting you.
Ananyaaschintayantomaam
1.
To
remember god like this one needs to know that god is so great.
It may be
said by his
guru [ in the case of siddaiah by his guru Veerabrahmam],
parents [
father who said that Dhruva was donated to the Yama]
concubine [in the case of Vemana by Viswada]
…..
2.
Only
he who suffered a lot from others
Kuchela was
the friend of Krishna. He was utterly poor. When he could not pull on the wheel
of family’s life, on the advice of his wife he approached Krishna thinking Ananyaaschintayantomaam The
lord blessing him with whatever he wanted.
As promised
He kept His promise
yoga kshemam
vahaamyaham.
3.
Only
he who faced a great life or death crisis.
[ A ] Vardhamana Mahaveera and Bharath were two
brothers. When the situation came to share the kingdom, Mahaveera asked Bharath
to fight a duel. While fighting, a situation came in such a way that Bharath
had taken chariot’s wheel and ready to kill Vardhamana. Suddenly Vardhamana got
enlighted and realised that there was no value to brother but kingdom. Then he
renounced the world and went in search of truth. The same one became Vardha
Maha Veera or Baahu Bali or Gomateswara….
In this
case his Ananyaaschintayantomaam came
when he was about to be murdered by his own brother.
So he got
enlightened and realised the essence of life.
He decided
that his purpose in life was something else.
That was
the same great soul who became the Tirdhankara and set going to enlighten the
common people.
On his name
only started Jain religion.
Instead
of land he remained in the hearts of
millions of people to come for generations.
This is the
clear evidence that yoga kshemam vahaamyaham.
4.
Only
he who experienced truth and realised that there is nothing in this world
[ B ] If we take in the case of Valmiki:
Valmiki was
a boyavadu, and was famous as a bandit. He was collecting money from those who
were passing by the forest. One day Narada was happened to pass through that
area. The bandit caught him and demanded for whatever costly items he had
should be handed over to him.
Narada = N
Boyavadu =
B
N : why are you doing all these things?
B : to feed my wife and children
N : do they share a part of sin that you have been accumulating?
B : [ he was noting what is sin? Narada
explained him]
Why not?
They are supposed to do.
N : go home and ask them the same.
B : [ he went home and asked his wife]
I have been doing so many sins to
feed you.
Do
you share sin committed by me?
W : No. You married me. Then it becomes your
duty to feed me. I am not bothered how you bring this booty.
The bandit
got surprised and shocked.
Then he
went to his sun and asked the same.
He received
the same type of reply from him also.
Then the
bandit realised that there is nothing in this world.
So he asked
Narada what to do?
….
As far as
possible, things go smoothly, no problem comes.
When we
realise the truths we may not withstand for it.
Then comes
the concept Ananyaaschintayantomaam comes and
surrenders to god
Whole-heartedly.
In such
souls no second thought comes about the world.
The
question of Narada, a sage changed the course of the tribal man’s life.
That is the
essence of the company of the great souls.
We
enlighten ourselves and also enlighten those who come on the way.
That tribal
became the Valmiki who wrote RAMAYANAM.
This is the
evidence that yoga
kshemam vahaamyaham.
5.
Only
he who realised that except god nobody can save him
Taking
birth to such and such woman is not our choice.
So and so
day is a great so that if we die, we can reach heaven – No.
From birth
to death it is our choice to live greatly.
Greatly in such a way that the world will remember us.
Greatly in such a way that the world will remember us.
“isa rahaa karo, kare log aarju
Isi challan chalo ke jamana misaal de”
[Urdu]
20] Ch. 9 Slokam
26
Patram pushpam phalam toyam
yome bhaktya prachanti
Tadaham
bhakyupahrutamahyami prahataatmana:
In this
slokam Krishna says opens that he is away from hypocracy, false prestiges,
bombastic rituals, etc.
He says that he is more pleased with the
devotee offering him a leaf, a flower, a fruit, or water.
Patram = a leaf
pushpam = a flower
phalam = a fruit
toyam =
water
yome =
he who
bhaktya prachanti = offered by dedication
Tadaham = that I
bhakyupahrutamahyami =
offered by dedication
prahataatmana: =
he has pure heart
It is not the
item but with how much dedication that
thing is offered is important.
PANCHA MAHABHOOTALU =
5
Prudhvi = earth
Jalamu = water
Agni = fire
Vayuvu = air
Akasham = space
PANCHA GNANENDRIYAS =
5
Twak = skin
Chakshu = eyes
Shrotam = ears
Jihva = tongue
Ghrahanam = nose
PANCH KARMENDRIYAMULU = 5
Vaakku =
voice
Paadalu =
legs
Hashtanam =
hands
Gudamu =
anus
Procreating organs =
reproductive systems
PANCHA INDRIYARDHAMULU = 5
Shabdam =
sound
Sparsa =
touch
Roopam =
beauty
Rasam =
taste
Gandham =
smell
Expressive
items of Sookshma shareeram = 4
Manassu = manasu [ actually Ramana
Maharshi says that there is no definite place to manasu in our body.
Actually it is the other side of
coin of brain.
That was why he questioned “Kim
swaroopa midi atma darshane….”
Buddhi = mind
Ahamkaaram = arrogance
Sookshma shareeram = microscopic entity of our body
-------------------------------
Total 24
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ANTHAH PRAKRIYALU = representatives of Panchendriyas
Korika =
desire
Dwesham =
hatred
Sukhamu =
pleasure
Dhukhamu = unhappiness
In this it is
emphasised that quantity is not important but quality with human heart, with
effection, with whole hearted feelings,
etc. which are more important.
That is the
difference between a human and an animal.
“insaan aasman tak pahunch gaya
Magar insaaniyal ki manjil se bahut
door hai”
[Urdu]
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