Sunday, 7 July 2013

426. GITA 12 : BHAKTI YOGA


GITA  12   :    BHAKTI  YOGA

Ana peksha: shuchirdhaksha udaaseeno gatavyadha:
Sarvarambi parityagi yo mad bhaktah: sa me priya:

Ana peksha:
Shuchir
Dhaksha
Udaaseeno
gatavyadha:
Sarvarambi
Parityagi
yo
mad bhaktah:
sa
me
priya:

he who is neutral
who is pure
who is efficient
he who has no grievances
he who got eliminated grievances
he who has trials
eliminated
he
my disciple
he
to me
most dear to me


Krishna told four Yogas
1.      Karma Yoga
2.      Bhakti Yoga
3.      Raja Yoga
4.      Gnana Yoga

The second thing that the Lord told after karma yoga is Bhakti Yoga.
In Bhakti there is no action that is being done.

It comes to such a person who got realised the essence of doing Karma Yoga.

Swami Vivekananda said,
“Idol worship is only to the beginners.
Once you attain that sraddha wherever you are you can go into the trance.”

Idol worship is a type of Karma Yoga.
Karma is essential to live in this world, but it should not be the ultimate.

Ramana Maharshi says,

“Kartu raagnaya, praapyate phalam
Phalama kim param, palam tajjadam”

“kruthi maho dadhou, patana karanam
Phalam ashaswatam, gati nirodhakam”

By doing one duty after another, we sink into the ocean of karma.
Finally what we achieve is nothing.
At the end of the life if we assess, we may come to conclusion that we accumulated so many plots, houses, cash, children, etc.
But we have not enriched ourselves mentally.
Ours life, time, money, etc. everything is wasted.
Because after gathering all these we pass away leaving everything to the next making them lazy buggers.
Whatever we gathered in 30 years is wasted mostly in 30 days by the next ones.

That is why Bhakti yogis preferred Bhakti.

It is nothing but
            chanting the name of the god,
                        praising the name of the god,
                                    preaching the glory of the god and so on.
By doing this one can be in the nectar of the ocean of the god.

For doing this
            one need not be highly educated,
                        one doesnot by-heart the mantras,
                                    one doesnot need any guru,
                                               but what is needed is
                                                            but the purity of the heart.

Among the greatest Bhakti Yogis are
1.      Kabir das                  
2.      Nanak
3.      Chiatanya Prabhu
4.      Mira Bai
5.      Surdas
6.      Ravi das
7.      Annamaiyya
8.      Tulashidas
Etc.

These people condemned futility in idol worship.



Kabir Das said,
“Paahan pooje hari milai to
Mai poojum pahad”

If by worshipping a small stone if we can god then I will worship that hill from where the stone is brought.

These people developed their own literature.

In Bhakti people should not
1.      Beg god for that and this
2.      A tender list should not be submitted
3.      Put challenges to god
4.      Put conditions to god

Instead they should
1.      Whatever comes in their way is a gift of god
2.      What should be given He knows
3.      When should be given He knows
4.      As you ask, He won’t give
5.      If you donot ask He won’t stop from giving
6.      There are norms which are unknown to us
7.      With little knowledge we should blame
8.      Should realise that “paropakaram idham shareeram”

Where there is truth, all the gods of the world reside there.
“dharmo  rakshati rakshitaha”

So the Bhakti Yogis preach us
1.      To be truthful
2.      To be neutral
3.      To be pure
4.      Not to have grievances
By following these eternal truths, bliss will be on us.
Whatever we demand is very little.
If we go to sea and bring one bucket of water won’t it will be foolishness.
Similarly if the Almighty God is in front of us, why beg for alms.
We should learn what to ask the God.

We should remember that we are not sure whether there is life after this life or not.
            We have no choice to be born in that Mother.
                        We have no choice when to die.
                                    But we have the choice of living whatever way we want to live.
                        God has given us wit and wisdom.
            It is our choice to select the best way to live.
As we don’t know how to live, we go on criticising the god accusing Him that He has not given that or this.

For example if we live for 50 years
25 years of life is lost in sleeping during nights or sometimes in the afternoons also
15 years for studies, job searching, accumulation for future
Then we are left with 10 years hardly.

“Life is a gift, enjoy it”

We do not know how to enjoy life.
Even in that 10 years also we get married, produce children, and strive for their upliftment etc.
Then I hope god himself cannot save such people.
Later these type of people go from one temple to another, one stone to another, and so.
Every time they praise wherever they go saying that such and such god can only save us from all these plights.
But they never recollect that it is they who can save themselves from all these plights but none else.

They should study history and learn from it that
1.      No god in this world could stop A-bomb from dropping on Hiroshima
2.      No god in this world could stop A-bomb from dropping on Nagasaki
3.      No god in this world could stop three crusades in which nearly 10 lakh people were slaughtered.
4.      No god in this world could stop 60 million Jews being killed by Hitler alone
5.      No god in this world could stop Mohammad doing 82 wars to establish Islam.
To name there are millions of such cases.

First of all man should remember that
“too hindu na banega, too mussalman na banega
Insaan ki oulad hai, too insaan banega”

Secondly have we come into this world to gather wealth?
Akbar conquered nearly entire India, where is his wealth?
Alexander conquered a large part of the Earth killing thousands. Where is wealth today?
He simply wasted his life and killed millions of people to prove that he is great.
Today after doing many scams people are accumulating  a lot of wealth. They have many problems like diabetes, BP, cancer, etc. They cannot eat. Then what is the used of this much of wealth.

If we look at the animals, they enjoy in this world, lead their entire life happily and go away.
If we see the trees they to like that and give a lot of food items to the others and go away.
It is so with the birds and others.
But it is only the man.
This two legged animal can never be pacified with whatever he has.

As William Wordsworth said,
“getting and spending we lay waste our powers”

Then what is the purpose of this life?

Gita says
“Life is a gift, enjoy it”
“Life is a challenge, face it”
“Life is a mystery, solve it”
“Life is a song, sing it”
“Life is a duty, perform it”


Thirdly worshipping the  god is as good as serving his fellow men.

That was what Mother Teresa did,

Bhakti is of many types.
1.      Buddha said fourfold path
2.      Bhakti in the form of service – Florence Nightingale, Mother Teresa, ….
3.      Bhakti in the form of good advice – Ramana Maharshi, Adi Shankara, ….
4.      Bhakti in the form of help –
5.      Bhakti in the form of giving education –
6.      Bhakti in the form of following the Truth –
7.      Bhakti in the form of quenching somebody’s hunger – Rantidevudu, Dokka Seetamma garu, Raghavendra Swamy’s Temple organisers,
And so on.
In short whatever we do, if it is benefited by millions of people is also a Bhakti.

By birth the Hindus are the Vedanthists.
The Hindus never occupied others lands or kingdoms and introduced imperialism.
The Hindus never killed people in wholesale.
The Hindus never always welcomed new ideas or thoughts.
The Hindus always treated the human beings as human beings.
The Hindus suffered others imperialism.
Bhakti is such, it is not inefficiency but tolerance.
God says
            he who is away from so many things,
                        away from the common ailments,
                                    away from the tenders list to be submitted to Him and demand etc.
He wants Gnanam.
All the other things make us to in the fetters of bondage.
Gnana is the only thing that liberates man, that emancipates man.

As Gnanam is harder, the next easy thing is Bhakti.

It is said that the god likes the people who are disciplined.
He who is self disciplined is an asset to the society, to his fellow men, and finally to the nation.


425. GITA 9 : PARAMA GUHYA GNANAM


GITA  9   :    PARAMA   GUHYA  GNANAM


 19]   Ch. 9          Slokam      22

Ananyaaschintayantomaam ye janaa: paryupaasate
Teshaam nityaabi yuktaanaam yoga kshemam vahaamyaham

Without thinking any other thing, always recollect me, remember me, otherwise do puja etc. then I will be protecting you.

Ananyaaschintayantomaam
1.      To remember god like this one needs to know that god is so great.
It may be said by his
guru                [ in the case of siddaiah by his guru Veerabrahmam],
parents            [ father who said that Dhruva was donated to the Yama]
concubine       [in the case of Vemana by Viswada]
…..

2.      Only he who suffered a lot from others
Kuchela was the friend of Krishna. He was utterly poor. When he could not pull on the wheel of family’s life, on the advice of his wife he approached Krishna thinking Ananyaaschintayantomaam The lord blessing him with whatever he wanted.
As promised He kept His promise yoga kshemam vahaamyaham.

3.      Only he who faced a great life or death crisis.
[ A ]    Vardhamana Mahaveera and Bharath were two brothers. When the situation came to share the kingdom, Mahaveera asked Bharath to fight a duel. While fighting, a situation came in such a way that Bharath had taken chariot’s wheel and ready to kill Vardhamana. Suddenly Vardhamana got enlighted and realised that there was no value to brother but kingdom. Then he renounced the world and went in search of truth. The same one became Vardha Maha Veera or Baahu Bali or Gomateswara….
In this case his Ananyaaschintayantomaam came when he was about to be murdered by his own brother.
So he got enlightened and realised the essence of life.
He decided that his purpose in life was something else.
That was the same great soul who became the Tirdhankara and set going to enlighten the common people.
On his name only started Jain religion.
Instead of   land he remained in the hearts of millions of people to come for generations.
This is the clear evidence that yoga kshemam vahaamyaham.

4.      Only he who experienced truth and realised that there is nothing in this world
[ B ]   If we take in the case of Valmiki:
Valmiki was a boyavadu, and was famous as a bandit. He was collecting money from those who were passing by the forest. One day Narada was happened to pass through that area. The bandit caught him and demanded for whatever costly items he had should be handed over to him.
Narada = N
Boyavadu = B
N :       why are you doing all these things?
B :        to feed my wife and children
N :       do they share a part of sin  that you have been accumulating?
B :        [ he was noting what is sin? Narada explained him]
            Why not?
            They are supposed to do.
N :       go home and ask them the same.
B :        [ he went home and asked his wife]
            I have been doing so many sins to feed you.
Do you share sin committed by me?
W :      No. You married me. Then it becomes your duty to feed me. I am not bothered how you bring this booty.
The bandit got surprised and shocked.
Then he went to his sun and asked the same.
He received the same type of reply from him also.
Then the bandit realised that there is nothing in this world.
So he asked Narada what to do?
….
As far as possible, things go smoothly, no problem comes.
When we realise the truths we may not withstand for it.
Then comes the concept Ananyaaschintayantomaam comes and surrenders to god
Whole-heartedly.
In such souls no second thought comes about the world.
The question of Narada, a sage changed the course of the tribal man’s life.
That is the essence of the company of the great souls.
We enlighten ourselves and also enlighten those who come on the way.
That tribal became the Valmiki who wrote RAMAYANAM.
This is the evidence that yoga kshemam vahaamyaham.

5.      Only he who realised that except god nobody can save him
Taking birth to such and such woman is not our choice.
So and so day is a great so that if we die, we can reach heaven – No.
From birth to death it is our choice to live greatly.
Greatly in such a way that the world will remember us.
“isa rahaa karo, kare log aarju
Isi challan chalo ke jamana misaal de”
[Urdu]

20]     Ch. 9           Slokam  26

Patram pushpam phalam toyam   yome bhaktya prachanti
Tadaham bhakyupahrutamahyami prahataatmana:

In this slokam Krishna says opens that he is away from hypocracy, false prestiges, bombastic rituals, etc.
 He says that he is more pleased with the devotee offering him a leaf, a flower, a fruit, or water. 

Patram                                    = a leaf            
pushpam                                 = a flower
phalam                                    = a fruit
toyam                                      = water
yome                                       = he who
bhaktya prachanti                  = offered by dedication
Tadaham                                 = that I
bhakyupahrutamahyami       = offered by dedication
prahataatmana:                       = he has pure heart

It is not the item but with how much dedication  that thing is offered is important.

PANCHA  MAHABHOOTALU       = 5
            Prudhvi                      = earth
            Jalamu                         = water
            Agni                            = fire
            Vayuvu                        = air
            Akasham                     = space

PANCHA  GNANENDRIYAS           = 5
            Twak                           = skin 
Chakshu                     = eyes 
Shrotam                      = ears
Jihva                            = tongue
Ghrahanam                = nose

PANCH  KARMENDRIYAMULU   = 5
            Vaakku                       = voice
            Paadalu                       = legs
            Hashtanam                 = hands
            Gudamu                     = anus
            Procreating organs     = reproductive systems

PANCHA  INDRIYARDHAMULU = 5
            Shabdam                     = sound
            Sparsa                         = touch
            Roopam                      = beauty
            Rasam                         = taste
            Gandham                    = smell

Expressive items of Sookshma shareeram     = 4
Manassu                     = manasu [ actually Ramana Maharshi says that there is no definite place to manasu in our body.
                                    Actually it is the other side of coin of brain.
                                    That was why he questioned “Kim swaroopa midi atma darshane….”
Buddhi                       = mind
Ahamkaaram              = arrogance
Sookshma shareeram = microscopic entity of our body

                                                -------------------------------
                             Total           24
                                                ---------------------------------

ANTHAH  PRAKRIYALU = representatives of Panchendriyas
            Korika                         = desire
            Dwesham                    = hatred
            Sukhamu                    = pleasure
            Dhukhamu                 = unhappiness


In this it is emphasised that quantity is not important but quality with human heart, with effection,  with whole hearted feelings, etc. which are more important.

That is the difference between a human and an animal.

“insaan aasman  tak pahunch gaya
Magar insaaniyal ki manjil se bahut door hai”
[Urdu]




           

                       




           

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